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Introducing himself as an "ardent searcher after the purest form in art," a young Parisian artist, Robert Pouyaud, wrote in 1924 to the Cubist painter Albert Gleizes, asking him to correct the "error" of his art education. Gleizes responded by inviting Pouyaud to join in the collective exploration of his compositional exercises with his two Irish pupils, Evie Hone and Mainie Jellett. Thus commenced a master-disciple relationship that soon had other consequences. In 1927, Pouyaud was a founding member of Moly-Sabata, a quasimonastic, rural art community established by Gleizes to unite urban artists with the soil. As Peter Brooke observes… Full Review

"The great advantage of a hotel," states the waiter in George Bernard Shaw's You Never Can Tell, "is that it's a refuge from home life." In the 1950s, however, as an increasingly wealthy American middle class began to travel a world whose boundaries were largely defined by the Cold War, hotels could find considerable advantages in open links to the familiarity of home life. Consider, for example, the seventeen massive Hilton hotels built on foreign soil between 1949 and 1966. By piping ice water into each air-conditioned room, by serving milkshakes at a lobby soda fountain, or by setting… Full Review

While broad art-historical interest in the conditions of artistic production and the use of specific materials can now be said to date back more than a generation, there exists a rich body of literature describing detailed artistic practices that is much older still. Indeed, hundreds of surviving medieval manuscripts contain instructions, sometimes hasty and at other times meticulously detailed, relating to the preparation of pigments, inks, and varnishes. And yet, as Mark Clarke notes in this useful volume, there is no extant index that fully surveys the technologies of medieval painting, illumination, and related crafts. His aim is to fill… Full Review

Readers glancing at Erica Cruikshank Dodd's book on the frescoes in the Syrian Monastery of Moses the Ethiopian will not find ready evidence of the "new art history." Unfashionable terms like "influence" and "Oriental" abound, and nowhere does one come across references to "the gaze" or the construction of gender. More careful examination, however, will soon show that Dodd indeed participates in current debates about the visual culture of the Mediterranean in the period of the Crusades. She does so in two principal ways: by bringing to scholarly attention a virtually unknown painted church program from Muslim-controlled Syria, and by… Full Review

For those unfortunate enough to have missed the handsomely mounted Correggio and Parmigianino drawings exhibition, a collaborative effort by the British Museum and the Metropolitan Museum of Art, its equally handsome accompanying catalogue conveys its pleasures in that first virtual reality--a slim, illustrated book to be opened and examined at leisure. Although most, if not all, of the drawings on view in the exhibition and reproduced in its catalogue have been previously exhibited and published, the show provided opportunities to encounter afresh "old friends" looking fit, and I found myself as engaged as the gaggle of middle-school children a few… Full Review

The late seventeenth-century series of paintings of the Corpus Christi procession in colonial Cuzco, Peru, housed at the Archbishop's Museum of Religious Art in that city, appears at first sight to be an ethnohistorian's dream. Portraying the devotees of Cuzco's indigenous parishes in procession with their patron saints, these canvases depict individuals in Inka dress, suggesting their exceptional value as ethnographic documents of the pre-Columbian past. In fact, such use of colonial visual materials has been the rule among Andeanists from most disciplinary backgrounds. Carolyn Dean has, however, forced us to rethink the significance of colonial Peruvian art in her… Full Review

In the 1530s, word of a new palace in Mantua, begun in the middle of the previous decade, had already spread north to Bavaria and south to Rome, where it figured in the dialogues of Francisco de Hollanda. But by the eighteenth century, the Palazzo Te, created by Giulio Romano for Federico II Gonzaga, was abandoned, abused, and in disrepair. Miraculously, this suburban complex has survived relatively intact (even after several restorations, some more drastic than others), and its slipping triglyphs and Camera dei Giganti have become textbook images of "Mannerist" art and architecture. The Palazzo Te in Mantua… Full Review

Published to accompany an exhibition at New York's China Institute Gallery, this lavishly illustrated catalogue deftly contextualizes a group of extremely appealing small-scale works of painting and calligraphy that were made by or for the Southern Song court in Hangzhou (called Lin'an at the time) during the twelfth and thirteenth centuries. Situated in a fertile and temperate region near the center of China's east coast, Hangzhou was a beauty spot famed for its West Lake and scenic mountains dotted with Buddhist and Daoist monasteries. In addition, from 1138 until 1276, it was also the supposedly temporary capital of a dynasty… Full Review

Following the crushing defeat of Japan in World War II and the devastating destruction of its major cities by conventional and atomic bombing, the United States occupied the country for many years. It had a prolonged presence and deep effect on Japanese culture; at the same time, Japanese culture became prominent in the U.S., partially as a result of servicemen and women returning home after the war. Bert Winther-Tamaki's Art in the Encounter of Nations: Japanese and American Artists in the Early Postwar Years addresses one aspect of this intersection: the changes in aesthetic culture or high art in Japan… Full Review

The idea of viewing the art and culture of the Silk Road by focusing on archaeological finds from the northwestern region of China (the Gansu and Ningxia provinces) offers an excellent opportunity to consider the process of cultural and ethnic interaction between the Han-Chinese and other cultures. As the only section of the Silk Road within China proper in the early medieval period from the fourth to seventh century, Gansu and Ningxia played an important role as a melting pot where exotic and indigenous traditions intermingled and cross-fertilized. Previous Western scholarship on China and the Silk Road paid more attention… Full Review