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Browse Recent Book Reviews
"Rome is the most glorious place in the Universal World"—this was how the twenty-six-year-old Scottish architect Robert Adam described his reaction to the city on his arrival in 1755. Both Art in Rome in the Eighteenth Century and the exhibition it was created to accompany are lavish, vivid demonstrations of that assertion. The catalogue, however, is much more; it combines illustration of the exhibition—called The Splendor of 18th-Century Rome and held at the Philadelphia Museum of Art and the Museum of Fine Arts, Houston during the spring and summer of 2000—with a tremendous amount of research that, until fairly recently…
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July 9, 2001
Jonathan Gilmore's The Life of Style: Beginnings and Endings in the Narrative History of Art resuscitates an internalist history of artistic style, an earlier notion of style that endeavored to explain perceptible shifts in artistic production. This notion, however, has long since fallen out of favor. Following Pliny, Vasari, Winckelmann, Wölfflin, Riegl, and Focillon, Gilmore understands "internal" to be the organic development of style: it begins (is born), develops (blooms), and ends (fades). This is "the life of a style." According to Gilmore, an account of this life, or, better yet, a historical representation of style, is narrative in its…
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July 6, 2001
When a bomb exploded outside the Galleria degli Uffizi in 1993, damaging the west wing, several painting galleries and their contents were affected, requiring restoration. The room that had been hung with paintings by Federico Barocci and contemporary Venetians was among those closed for repairs. During its closure, a plan was implemented to reorganize the gallery around the theme of the Catholic Reformation. Barocci’s Madonna del Popolo now serves as the focus, and is accompanied by Tuscan altarpieces of the late sixteenth century. The book under review, L’Onestà dell’invenzione: Pittura della riforma cattolica agli Uffizi, was occasioned by the…
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July 5, 2001
John Lowden's ambitious new study of the most opulent and complex manuscripts produced during the High Middle Ages is a brilliant, ground-breaking work. For the reader who has been engaged in any way with moralized Bibles, a careful reading of this detailed and densely argued text will be rewarded with an array of major revisions touching almost every aspect of the existing scholarship.
Centered on issues of the production and consumption of the Bibles Moralisées, Lowden's two separate but closely interrelated volumes adopt a dual strategy. The first undertakes a "broadly codicological" analysis of each…
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July 5, 2001
Among the chief protagonists of William H. Whyte's 1956 Organization Man is the village of Park Forest. Planned in 1946 and built in stages over the next decade, Whyte framed the new "package suburb" thirty miles south of Chicago as the natural habitat for a new "social ethic" that was transforming the country. Increasing numbers of young, white, mobile, and seemingly middle-class families were creating new patterns of interpersonal adjustment, domestic privacy, civic participation, leisure, and spending. While Whyte did not inquire too deeply into the intricacies of planning and implementation, he did create informal maps of particular micro-neighborhoods that…
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June 27, 2001
With Robert Mangold, I enjoyed thinking about what autonomous art might entail. Beyond the routine social constructionist dismissals of this possibility, it obligates considerations more complex than an "Against Interpretation" kind of appeal to raw experience. With their internal sequences rooted in physical reality and construction details, Mangold’s paintings provide objective criteria by which to evaluate them. These criteria count for more than any individual interpretation of them.
Such an aesthetic autonomy would require that an artist have some kind of intuitive calculus for tacking against a continuously changing culture, for resisting what Richard Shiff…
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June 22, 2001
In the introduction to Body, Place, and Self in Nineteenth-Century Painting, Susan Sidlauskas asks the following question about the four paintings she examines in her book: "What material and theoretical conditions—of making and spectatorship—made these works possible?" (2). This is an important query, and not just because it acknowledges both the artist’s and the beholder’s share in the production of meaning. What Sidlauskas suggests is that the work of art history ought to begin with an exploration of what it was possible for painters and viewers to think and say about a work of art at a given historical…
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June 22, 2001
The art market has become headline news: Masterpiece paintings regularly achieve prices in the tens of millions of dollars, prominent museum curators appear on television broadcasts, and glossy magazines feature New York art dealers on their covers. Various publications and exhibitions have examined certain periods in the development of the fine art market and commercial galleries in the United States, including, most notably, Linda Henefield Skalet's "The Market for American Painting in New York: 1870-1915" (Ph.D. diss., Johns Hopkins, 1980), the Zabriskie Gallery's Charles Daniel and The Daniel Gallery 1913-1932 (New York: Zabriskie Gallery, 1993), and Sarah Greenough's exhibition at…
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June 8, 2001
The subject of Titian and the Altarpiece in Renaissance Venice, notwithstanding its expansive title, is Titian's celebrated Peter Martyr Altarpiece (1537-30). In spite of the painting's fiery demise in 1867, Patricia Meilman successfully reconstructs the altarpiece and its environment in the reader's mind, a project facilitated by her clarity of purpose to re-secure the work's artistic importance. The author furnishes a close study of the religious context, sources, and subsequent critical and artistic significance of this unusual commission to a prestigious artist by the Scuola of San Pietro Martire for its altar in the nave of the Dominican church…
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June 6, 2001
John Crook's study, The Architectural Setting of the Cult of the Saints in the Early Christian West c. 300-1200, represents a remarkable synthesis of more than a decade of research spent in pursuit of a laudably ambitious goal: to provide an overview of the architectural setting of the cult of the saints in the West between the beginnings of the cult and 1200. Given the many factors that complicate the project, the results are much to be admired. Work on a similar, but much narrower, topic allowed me unwonted familiarity with the difficulties Crook certainly encountered (Cynthia Hahn, "Seeing…
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May 28, 2001
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